Black Hills Sacred Site Sparks Strong Words, Legal Battle

The Oceti Sakowin (Sioux) Nations successfully purchased a small chunk of land in the Black Hills, land sacred to their people. But they still face battles, both over the land’s legal status and white politician’s condescending attitudes.

A quick historical recap: The Treaty of Fort Laramie in 1868 affirmed Lakota ownership of the Black Hills and closed it to whites. Whites came illegally anyway, found gold, and provoked a war. By 1877, less than 10 years after the treaty, the U.S. government claimed the Black Hills, forcing the Lakota off their sacred lands onto much less productive land.

In 2012, a group of Native nations raised $9 million to buy 2,300 acres in the Black Hills at the sacred site known as Pe’ Sla. So far, so good.

At this point, the government can classify the land in one of two categories: trust status or fee status. Under trust status,the federal government technically owns the land and holds it in trust for the Native nation. The nation has sovereignty on the trust lands and does not pay taxes. If the land is in fee status, it means the tribe owns the land but has to pay property taxes on it (in this case, about $80,000 a year) and state laws, not tribal sovereignty, applies.

Determining the land status is a lengthy process. The Oceti Sakowin Nation has applied to put the land in trust status. The state of South Dakota is officially opposing the request, and doing so in patronizing terms.

Canada’s Anglican Church Lays Out Reconciliation Action Steps; Canadian Tribe Turns Down $1 Billion in Order to Save River; Black Hills Sacred Site Gets Land Trust Protection

Here are three important stories that have come to our Inbox in the past few days.

Leader of Canada’s Anglican Church Lays Out Action Steps for Healing with First Nations

On March 19, Archbishop Fred Hiltz responded to the Truth and Reconciliation Commission Call to Action on behalf of the Anglican Church in Canada. He made his remarks at Her Majesty’s Royal Chapel of the Mohawks, Six Nations of the Grand River. He opened with this apology:

My heart is heavy with the burden of our many sins against the Indigenous Peoples throughout Turtle Island. For every way in which we insulted their dignity and took their lands, silenced their languages and suppressed their culture, tore apart their families and assaulted their children, I must never weary of saying on behalf of our church, “I am sorry”.

In his speech titled, Let our Yes be Yes, Hiltz also presented specific action steps, including: