Predictable Push Back: D.J Tice’s Stale Arguments Against Reinterpreting Fort Snelling

Historic Fort Snelling

Star Tribune columnist D.J. Tice offered predictable and flawed push back against needed truth telling at Fort Snelling.

Tice’s opinion piece — Fort Snelling: New Vision, Old Wounds — focuses on plans to renovate and reinterpret the Fort, plans which would give a prominent place to acts of injustice and cruelty that were part of Minnesota’s founding and whose legacy continues today. Plans would bring forward stories about the brutal concentration camp below the Fort that held Dakota women and children following the Dakota War of 1862, a camp where hundreds died. It would talk about the Dred Scott case and the fact that Scott was held at Fort Snelling.

This new narrative would challenge the political correctness of a prior age.

Tice uses several common arguments to push back against such truth telling.

  1. The Plan is Too Critical of the Past: Tice mixes the Fort Snelling debate in with recent efforts to remove Confederate statues in the south and to restore the name Bde Maka Ska to Lake Calhoun. He wraps them under the broad heading of the “new censorious spirit” of our age. (Censorious, according to Merriam Webster, mean hypercritical, fault finding, or carping. It’s basically a put down for those seeking change.)
  2. The Plan Needs More Historical “Balance”: Tice seems to argue that it’s okay to add some stories of past injustices, but apparently we shouldn’t overdo it. History needs to be balanced.
  3. The Plan Victimizes Veterans: Tice cites retired National Guard Gen. Richard C. Nash, raising concerns that the fort’s military history will be pushed aside and replaced with more painful stories.  This “zero-sum” thinking raises the fear that adding to the historical narrative unfairly diminishes the Fort and veterans’ stories.

Tice’s closing paragraphs argues for a blame-free and “balanced” historical narrative:

One might wish for an approach to history in which the very purpose is to try — not so much to condemn or to justify — but to understand the passions and motives of all peoples of the past. Yet maybe a truly balanced view of history has always been too much to expect.

It is, though, what Minnesota should strive for.

Tice’s narrative doesn’t go for balance. He prefers emotionally charged words, such as “censorious,” “score-settling,” “reproachful,” and “villainous whites and victimized minorities.”

Truthtelling as “Censorious”

Let’s look at Tice’s language around the removing Civil War statues, setting the stage for his critique of the Fort Snelling plan. He writes:

The new censorious spirit [to remove Confederate statues] represents a kind of abrogation of the cultural “treaty” by which America (at least, white America) healed deep Civil War wounds. That reconciliation was at its best in concentrating America’s national memory on the bravery and self-sacrifice of both sides in the war — and at its worst in contributing to prolonging racial injustice.

The latter-day score-settling over slavery reached Minnesota in the high-profile controversy over renaming the former Lake Calhoun with the Dakota Indian name Bde Maka Ska.

Comment: I am confused about whether Tice is defending these Confederate statues or not; his use of broken treaty analogy in this context seems bizarre. Anyway, it’s a no-brainer to take down the Confederate statues and stop honoring slavery’s defenders.

Tice’s statement that restoring the name Bde Maka Ska is some kind of “score settling” for slavery is ill informed. “Score settling” is a pejorative term, a rhetorical device that frames the Bde Maka Ska debate as some sort of “Hatfields vs. McCoys” feud, an historic grudge match fought by obstinate people.

Tice seems to miss the point that restoring the name Bde Maka Ska is about honoring the Dakota people, their presence here, and their language. Restoring the lake’s name makes the Dakota people just a tiny bit more visible here in their homeland. It is unfair and inaccurate to reduce the request to restore the lake’s original name as “score settling.”

History Needs Balance

Let’s look at a passages from Tice’s piece where he sums up criticism of the Fort’s reinterpretation plans:

[The Minnesota Historical Society’s] “new vision” for the iconic military outpost, birthplace of the Twin Cities and modern-day Minnesota, strikes some as too fully embracing the new reproachful view of the past …

Later, he adds:

But some critics fear that it seems the way the various stories are going to be told in the new vision of Fort Snelling could portray Minnesota’s history as little more than a simplistic tale of villainous whites and victimized minorities.

Comment: Tice uses an old journalistic device to bolster his opinion by attributing it to others. He uses favorite phrases like the proverbial “some people say…” and “some people fear….” These criticism seems to be in line with Tice’s own thinking.

Characterizing Fort Snelling’s renovation plans as embracing a new and “reproachful view of the past” is an effort to discredit change. “Reproachful” implies that those asking for a fuller interpretation at Fort Snelling are a bunch of nags and finger waggers. It’s not a particularly illuminating argument. (Recall former Vice President Spiro Agnew’s famous jab at President Nixon’s critics, calling them “nattering nabobs of negativism”? Feels like Tice is trying to make similar slights.)

Lastly, Tice says that efforts to tell a fuller history at Fort Snelling will be reduced to a “simplistic tale of villainous white and victimized minorities.”  This rhetorical flourish is an attempt to undermine change by dismissing it as too “simplistic.” Tice’s words are divisive, framing the Minnesota Historical Society’s goal of expanding the historical narrative as an effort to promote white shame and guilt.

Here’s the problem: What if the truth is really ugly? What if there really are some villains? Should we not tell the truth because it might be hard to hear? How do white people, who are heirs to this legacy, not just shut down when they hear these stories but respond in a healing way? That’s a big challenge, and ignoring or sanitizing history is no solution.

Victimhood

Tice and Nash seem worried that telling the Dakota stories will somehow push the Fort’s military history aside, from the Civil War to World War II.  However, they make no mention — and show no concern — about how long the Fort’s narrative has focused solely on military history to the exclusion of other stories, such as the Dakota Concentration Camp and Dred Scott.

The argument that military history is the victim here paints those who wish the tell a broader truth as somehow unpatriotic, or anti-veteran.

As Dan Rather says, “It’s important not confuse patriotism with nationalism.” The most patriotic thing the Minnesota Historical Society and this state can do is to confront these painful parts of our history, tell the truth in unflinching ways, and work to heal from our racism.

2 thoughts on “Predictable Push Back: D.J Tice’s Stale Arguments Against Reinterpreting Fort Snelling

  1. Scott,
    Thank you for your excellent response to D.J. Tice’s commentary in this morning’s StarTribune Opinion Section. I, too, was deeply troubled and disappointed by Mr. Tice’s commentary. I had expected better from him. Instead, what I read was a critique of telling the truth, because it disturbs the white-dominant historical narrative. The effort to tell the truth after hundreds of years is an effort to get exactly that balance. I know he didn’t want to evoke this from me, but I heard in my mind a reprise of the president’s comment that “there were good people–on both sides”. I’m white. I’m Christian. I believe confessing one’s sins and asking for forgiveness requires true repentance for past misdeeds and a willingness to change. In this case the change must be in the historical narrative that for centuries has lied about and hidden the truth. We haven’t heard or learned the real story, the whole story. If we don’t start making amends for past sins, as the Bible says, their consequences will continue to be passed down generation to generation. If we want to heal America, tell the whole story at Fort Snelling, as hard as it may be to hear. As the Bible says, “the truth will make you free.”

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  2. Thanks for another wonderful bit of truthtelling! I am beginning to reflect on what cultuvating “white resilience” looks like when there is a call to tell a fuller history that reveals a larger context.

    Do let us know who to call, visit, or write in order to encourage the ongoing work at Bdote/Fort Snelling.

    Blessings,
    Liz, The Good Raised Up

    Like

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